This article examines the phenomenon of “mosque diplomacy” through the lens of historical, cultural, and political processes – from the early Islamic period to modern Uzbekistan. Mosques are analyzed not only as places of worship but also as centers for disseminating information, establishing diplomatic relations, providing education, and fostering social cohesion. The study highlights the geopolitical goals of “soft power” policies implemented through the construction and restoration of mosques in Central Asia. Using the example of the restoration of the Langar Ota Mosque with U.S. support, the article demonstrates how cultural heritage sites can strengthen international cooperation, mutual trust, and intercultural dialogue.

This article discusses the cultural level of our people during the Soviet colonial period, the cultural and educational activities carried out in our country and their implementation.

In this article, a comparative analysis is given on the fact that the Surkhan-Sherabad oasis has been developing in the field of construction with its own methods and traditions since ancient times. Of course, these participants followed the traditions of their ancestors. When building a house, residents of mountain villages build houses with straw, all visitors bring one stone with them, and the first stone is laid by the owner of the house, as in other regions of Central Asia. style and materials used. Once a year, the roofs are plastered with mud. The fact that various ceremonies were held during the construction of the house and after its construction is given by comparative analysis.