This article analyzes the ontological issues and views on the theory of knowledge in Chapter I of Alisher Navoi's epic poem "Lison ut-tayr". Is it possible to know the truth, and if so, how this process is carried out, and briefly discusses the balances in the natural environment.

In this article, the analysis of the dynamics and main directions of spiritual and cultural reforms carried out in Uzbekistan and today, the choice of the path of development of spiritual and cultural reforms as the right path finds its practical confirmation. Reforms based on ensuring the stability of socio-political and economic reforms in society as a result of spiritual and cultural updates. the mention is scientifically revealed.

The problem of personality becomes one of the most important and significant in the philosophy of the twentieth century. The work of G. Plessner belongs to a type of philosophical anthropology, which is called pedagogical anthropology. The problem of human integrity is considered. The image of a person, which is formed under the direct influence of education, is analyzed.

At all stages of human history, people have tried to understand the Universe. He tried to study the essence of existence, the laws of its movement. We see that the stages of the formation of mythological, religious and scientific worldviews did not take place in a specific chronological sequence, but in most cases, if we consider them in the context of historicity, they develop one on the other. . For example, despite the fact that it is the 21st century, some elements of the mythological worldview are preserved. At the same time, the religious worldview develops in a spiral, sometimes in a strong and sometimes in a relatively weak form, manifesting itself as a way of understanding the world. The scientific approach to understanding the world, which is an integral part of the philosophical worldview, has undergone great changes, and in some cases, the owners of mythological and religious worldviews use modern scientific achievements to prove their irrational conclusions. If we take into account that all these processes take place a thousand years after the creation of Yusuf Khos Hajib, then we can understand how relevant and innovative the scientist’s views on the phenomenon of enlightenment and knowledge were even for his time.

The following article is devoted to the concept of existence from the perspective of Martin Heidegger’s philosophy. Existence is the central category of existential philosophy