This article analyzes the formation and development of knowledge from the perspective of semiotic systematization. Knowledge is interpreted as a process through which information about the external world is transformed into a symbolic-cognitive construct by means of sensation, perception, experience, logical generalization, and social agreement. The article examines the emergence of signs, symbols, sounds, words, texts, and concepts, as well as the mechanisms by which they are transformed into knowledge, on the basis of naturalistic, conventional, anthropological, and cognitive approaches. It also distinguishes genetic, artificial, and social forms of knowledge and explains their role in human thought, experience, cultural relations, and the system of formal education.

Mazkur maqolada sovet hokimiyati tomonidan O‘zbekistonda amalga oshirilgan savodsizlikni tugatish siyosati, uning asosiy maqsadlari, amalga oshirish mexanizmlari hamda ijtimoiy-madaniy natijalari ilmiy jihatdan tahlil qilinadi. Shuningdek, mazkur siyosatning ijobiy jihatlari bilan bir qatorda, uning mafkuraviy va mustamlakachilik mohiyati ochib beriladi.

In order to reveal the essence of the processes of social transformation, the article analyzes the processes leading to structural changes in the state, society, life, activities and worldview of the individual. Also presented are opinions and comments on the impact of the transformation process on the national mentality and national consciousness.

In article is considered glances Elvin Toffler (1928-2016). Toffler belongs to futurology, which concentrates its attention on study dug the technological revolution in lifer’s society, transformation of the culture in process modern intensive production, corporative economic infrastructure and active democratization.

The article was devoted to the discussion of Abu Rayhan Beruni's views on gradual development. The philosopher's book "India" is cited as the main source for the issue reflected in the article.